About Shaykh Ashraf Salah

Shaykh Ashraf Salah is the former Imam of London Central Mosque and the Islamic Cultural Centre. He is a graduate of Al-Azhar University in the Faculty of Language and Translation, Department of Islamic Studies. He completed his MA in Islamic Studies at Birkbeck College, University of London. Shaykh Ashraf has delivered many educational courses covering topics such as Quran interpretation, Islamic faith and ethics, biography of the Prophet and Arabic language. He has authored several research papers including Justice in Human Relations According to the Quran and The Moral Teachings of the Quran. Currently, he is an Imam at the Egyptian Ministry of Religious Endowments.

Home » » Bad Results Of Envy - Shaykh Ashraf Salah

Bad Results Of Envy - Shaykh Ashraf Salah


Bad Results Of Envy

 Shaykh Ashraf Salah


 Dear Muslims: Islam pays great attention to the condition of hearts. Black hearts corrupt good deeds and do away with their merits. As for pure hearts, Allah blesses their deeds even if they are small and He grants them goodness. Allah described the Muslims saying, which translates as: "And those who came after them say: Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancor (or sense of injury) against those who have believed. Our Lord! you are indeed Full of Kindness, Most Merciful" (Al-Hashr: 10).
From this standpoint comes the severe attack on one of the vices and illnesses of the heart which is envy. Islam totally prohibits it. Allah ordered His Messenger to seek refuge against the evils of the envious people. Envy is just like a flaming fire in the envious person's heart. He himself, as well as other people, are harmed because of it. An envious person wishes that the favors bestowed upon other people would no longer exist and that such favors would become his. Such a person is just like an epidemic, against whose ill effects society should be warned.
The Envy is a nasty disease of the heart that leads to bad conduct and behaviour, all of which are sins and evils. Envy means that you hate a blessing that Allah (SWT) blessed someone with and like for it to go away, and if you could make it go away, you would do that. Envy leads to animosity, evil thinking about others' intentions, backbiting, spreading rumours, lying, turning back on each other's, parting with bad terms, it may also lead the envious person to inflict physical damage with the envied person and even murder. It is a bad seed for a terrible tree of diseases. For this reason, the scholars consider it from among the most dangerous, destructive, inner diseases, and the most destructive for deen (religion) and worldly life. The Islamic ruling of envy is haram (prohibited); the degree of prohibition differs depending on the sins that result from it.
Dear Muslims: The Messenger of Allah (PBUH) forbade us in the authentic hadeeth that is reported by Imams Bukhari and Muslim, "Do not envy one another and do not hate one another, and do not turn your back on one another (in discontent) and be the servants of Allah like brother". The envier should reflect upon the statement of the Messenger (PBUH): "Faith and envy cannot exist together in the heart of the slave". [Ahmad]. The Prophet (PBUH) also warned against envy and showed its effect on one's good deeds which go in vain, as he said: "Beware of envy, because it devours good deeds just like a fire consumes wood".

The prophet (PBUH) also said"Do not envy one another, do not defraud one another, do not despise one another, do not turn your backs on one another and let none of you make an offer over the offer of his brother. Be slaves of Allah and brothers. Every Muslim is a brother to every Muslim.  He does not oppress him, nor betray him, nor deceive him, nor despise him. Taqwa is right here. (He pointed to his heart and said that three times.)  It is sufficient evil for a Muslim to look down on his brother Muslim.  Every Muslim is sacred to every other Muslim - his blood, his property and his self-esteem." (Muslim). And in another Hadith: "The diseases of the nations who came before you will creep into your nation: envy and hatred.  By the One in whose Hand the soul of Muhammad is, you have not believed until you love one another.  Should I not tell you about something which, if you do it, you will love one another?  Spread the greeting (of peace) among you.
Dear Muslims: Allah (S.W.T.) ordered his prophet Muhammad (S.A.W.) and all the believers to seek refuge from the evil of the envious person and envy, so He says in surat Al-Falaq, what can be translated as, "Say: ‘I seek refuge with (Allah) the Lord of the day-break," and at the end of the surah He then says, "And from the evil of the envier when he envies."
Moreover, Allah (S.W.T.) scolded envy and its bad results in the Qur'an in more than on place, among which:
1- One who reads the story of Prophet Yousuf (peace be upon him) and his brothers, realizes the danger of envy upon the envious person, and how it blinds his sight and takes away mercy from his heart, and drives him to inflict physical pain on the envied person. Allah (S.W.T.) says in surat Yousuf, (Verse 8 & 9), what can be translated as, "When they said: Truly, Joseph and his brother are loved more by our father than we, but we are usbah (a strong group)." Then, they said, "Kill Joseph or cast him out to some other land, so that the favour of your father may be given to you alone, and after that you will be righteous folk." Then, how they deceived their father to take Yousuf and throw him in the well, then how they lied to their father that the wolf ate Yousuf, and to reinforce their deceit, they came with fake blood on Yousuf's shirt.
2- The Qur'an told us about the first son of Adam who killed his brother because of envy, and it was the first bloodletting crime on the face of the earth. He envied him because Allah accepted his brother's sacrifice but did not accept it from him. He (S.W.T.) says in surat Al-Ma’eedah, (Verse 27, 28 & 30), what can be translated as, "And (O Muhammad) recite to them the story of the two sons of Adam in truth; when each offered a sacrifice (to Allah), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you." The former said: "Verily, Allah accepts only from those who are the pious. If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the Al-alamin." Then Allah (SWT) said, "So the Nafs (self) of the other (latter one) encouraged him and made fair-seeming to him the murder of his brother; he murdered him and became one of the losers."
Dear Muslims: If one does not hate the blessing Allah has given to another one and does not like for it to go away but he likes for himself something similar to it, then this is a possessive desire that leads to competition; both of which are good and commendable.
Sometimes the word Envy is used to tell of the strong possessive desire as mentioned in an authentic hadeeth, reported by Imams Bukhari and Muslim, "It is not worth it, to envy anyone except in two cases. A man that Allah blessed with money and he spent it righteously, and a man that Allah blessed with knowledge and he implemented it in himself, and has taught it to others."
So, competition in the good avenues is commendable. Allah (S.W.T.), after He mentioned to us the paradise and its everlasting blessings, says in surat Al-Mutaffiffeen, (Verse 26), what can be translated as, "And in this, let the competitors compete."
Dear Brothers and Sisters:
Imam Al-Ghazali, may Allah have mercy on him, said in his book (Al-Ihya') after a number of pages on envy and its dangers, "Be aware that envy is one of the most dangerous diseases of the hearts, and there is no medicine for the diseases of the heart except with knowledge and deeds.
As to the knowledge that treats the disease of envy is to know without any doubt that envy is dangerous for you in this worldly life and in your deen (religion), and there is no danger from it on the envied person in this life nor in his deen, on the contrary, the envied person will benefit from it.

Envy is dangerous for your deen because with envy, you hated Allah's predestination and hated his blessings that He divided among his servants, and you hated His justice that He established in His world for a wisdom, so you contested that and objected it, and this is against the true oneness and belief. In addition to that, you would have shared with Iblees (devil) and the rest of the non-believers with their love for the crises to fall upon the believers and for the blessings to go away from them. These are evils in the heart that eat up the good deeds and erase them like the night erase the day. And the fact that envy is dangerous upon your worldly life is that because you suffer from your envy in this life and you are tortured by it, and you will always be in sorrows every time you see the blessing of Allah (S.W.T.) on the envied person."
And as to the deeds that would treat envy, you should control yourself, so everything that you did in the process of your envy for someone else like any saying or action, you should now strive to do the opposite; if envy had driven you to say something bad about your envied person, then strive to make your tongue complement him, and if it had driven you to look down upon him, then act with humility and apologize to him, and if it had driven you to stop doing good things for the envied person, you should push yourself to do good things for him.

Then, Imam Al-Ghazali said: "These are the medicines for envy, and they are very effective, but they are bitter on the hearts, but the effectiveness is in the bitter medicine, so whosoever cannot be patient with the bitterness of medicine cannot get the sweetness of the cure."

Dear Muslims: I would like to end my Khutbah by mentioning the story of Abdullah Bin Amru Bnil 'ass and the man that the prophet (S.A.W.) said, "A man will come up to you from the people of paradise." (He repeated this everyday for three days). The same man came every time, and Abdullah slept at this man's house to find out about what he does to deserve paradise.... Later, Abdullah almost belittled this man's deeds because they are not too much, then he asked about what he does, so the man said, "It is not except what you have seen, but I do not have for any Muslim in my heart any deceit, or envy for good that Allah (S.W.T.) has blessed him with. Abdullah, then, said: I said to this man: This is what got you to paradise." (Ahmad).


May Allah (SWT) help us to do whatever pleases Him, bless, guide and forgive us all. (Ameen).

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