About Shaykh Ashraf Salah

Shaykh Ashraf Salah is the former Imam of London Central Mosque and the Islamic Cultural Centre. He is a graduate of Al-Azhar University in the Faculty of Language and Translation, Department of Islamic Studies. He completed his MA in Islamic Studies at Birkbeck College, University of London. Shaykh Ashraf has delivered many educational courses covering topics such as Quran interpretation, Islamic faith and ethics, biography of the Prophet and Arabic language. He has authored several research papers including Justice in Human Relations According to the Quran and The Moral Teachings of the Quran. Currently, he is an Imam at the Egyptian Ministry of Religious Endowments.

Home » » Death - By Shaykh Ashraf Salah

Death - By Shaykh Ashraf Salah


Death
By Shaykh Ashraf Salah                                                                                                                                
Dear Muslims:
Allah (SWT) says, “Everyone shall taste death. And only on the day of Resurrection shall you be paid your wages in full, and whoever is removed away from the fire and admitted to Paradise he indeed is successful, the life of this world is only the enjoyment of deception (a deceiving thing).” (Aal-‘Imraan: 185).

Moreover, Allah (SWT) mentions in the Qur'an in Surah Al-Zumar that everyone has to die including the Prophet (PBUH) himself: "Truly you will die (one day), and truly they (too) will die (one day):" (39:30)

Such is the reality of death and what comes after it. Every one of us shall taste it whether poor or rich; healthy or sick, old or young; leader or led and none of us can escape it. Allah (SWT) says, “Whosesoever you may be, death will overtake you even if you are in a fortress built up strong and high.” (An-Nisaa: 78). 

Allah (SWT) also says: "Then why do you not [intervene] when [the soul of a dying person] reaches the throat? And you at the moment are looking on. But We [i.e. Our Angels that take the soul] are nearer to him than you, but you see not" (56:83-85)

Dear Muslims:
You see a youth who was full of health and energy suddenly falls dead without warning; thereby making that youthfulness and energy fade away, bringing all his senses to a complete standstill. That youth might even be an erudite scholar, an eloquent author, a skilled physician or brilliant inventor but it is absolutely out of the question that this quality should prevent death from overtaking him when his time is due. Allah (SWT) says, “When their term is reached, neither can they delay it nor can they advance it an hour (or a moment).”
(10: 49).

‘Amr Ibn Abdullah used to mount the pulpit and say, “Many a person who has seen the beginning of a day but would not see its end. And many a person who has expected morning but would not live to see it. If only you had known your appointed time and how it comes to pass, you would have detested nursing hope for worldly materials and its deception.”

While man enjoys his good health, playing and merrymaking, moving about in haughtiness, commanding and forbidding, illness suddenly attacks him, weakens his body, makes his limbs lifeless and then closes his record. How near is death! Every day it becomes closer to us and no sooner has the book reached its ppointed time that we belong among the dead. Then it becomes clear that life is really like flowers that bloom then afterwards wither or like a lamp that illuminates then afterwards dies down.

Mujahid said "Not a day passes which does not say 'O son of Adam, I have come to you today and I will never come to you again, So be careful of what you do during my stay!' ". There is a poem that goes:
"Life is nothing other than a road, that leads to the Garden, or to the Fire. Its night's are a man's workshop, And its days are his market place, So time is surely the servants capital ". When the day has passed, it is folded up and sealed, never to be re-opened by anyone until Allah (SWT) re-opens it on the day of judgement!

Dear Brothars And Sisters In Islam:
What we witness in the cemeteries is a great lesson for us. The carrier of the bier to the cemetery today is taken back there tomorrow (as a dead person) and is left there only with his deeds either good or evil.

It is also very unfortunate that in these days we see some among those who escort the deceased laughing and playing or attending the funeral for showing off. This phenomenon is due to the heedlessness that has hardened people’s hearts and made them forget the Last Day and the frightening conditions of the grave. May Allah (SWT) awaken us from this heedlessness!  

It is expected of him who knows that he will die, be buried, raised up on the day of Resurrection and enters Paradise or Hell to always remember death, prepare for it and reflect on it. He is in fact expected to regard himself among the dead. This is because all that is coming is near and when the angel of death comes, neither your wealth nor your people can prevent him from taking your soul.

Where are those who achieved their aims and none were comparable to them in that? They collected but could not eat what they collected; they built mansions but could not live there! We on our part are still swimming in the pool of life as if we are meant to live here forever. Uways Al-Qarni said, “Remember death when you sleep and always think of it when you are awake.”

Dear Muslims:
It is a fact that this world and its tribulations appear insignificant in the eyes of him who always remembers death, for, he has lofty aims and strong resolutions; he is far from hypocrisy and always yearns for the everlasting bliss in the eternal Paradise.

However, Remembering death does not in any way make one’s life loathsome to him; forcing him to sit in his home and leave all means of sustenance. It is rather meant to deter him from committing sins and soften his hard heart. We remember death in order to have good preparation for it and for all that follows it by doing righteous deeds, obeying Allah (SWT) and increasing one’s efforts in all acts of worship.

How do we prepare for death? We prepare for death by shunning all abominable things and returning trusts to their rightful owners. We prepare for death by eliminating hatred and enmity from our hearts. We prepare for death by being good to the kith and kin.

Ya`la Shaddad bin Aus (RAA) narrated that the Messenger of Allah (PBUH) advised us saying: "A wise man is the one who calls himself to account (and refrains from doing evil deeds) and does noble deeds to benefit him after death; and the foolish person is the one who subdues himself to his temptations and desires and seeks from Allah the fulfillment of his vain desires."
(Reported by Al - Tirmidhi).

Ibn al-Mubaarak said that a pious believer used to say, “If the remembrance of death leaves me for an hour my heart becomes spoilt”. It is also said that, “Whoever frequently remembers death is honored with three things: quick repentance, self-contentedness and energy in doing acts of worship; and whoever forgets death is punished with three things: delaying repentance, lack of contentedness and laziness in acts of worship”.

Dear Muslims:
During death and its pain; in the grave and its darkness; and the Day of Resurrection and its horror, people fall into two groups. A group shall remain firm; secured from fright and given glad tidings of Paradise while the other group shall suffer disgrace and ignominy.

Allah (SWT) says, “Verily, those who say, ‘Our Lord is Allah (alone) and then stood straight, on them the angel will descend (at the time of their death saying,) ‘Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised.’” (41:30). Angels shall descend upon the believers who are straight in their religion during death, in their graves and when they are resurrected in order to assure them of  security and to allay their fears of the horror of the day of judgement. The angels will be telling them, ‘Do not fear about what you are going to meet and do not grieve over what you will be leaving behind of children, family and wealth’. The angels will also say, ‘We have been your friends in the life of this world and (are so) in the hereafter.’ (41: 31).

As for the unbelievers, Allah (SWT) says, “And if you could but see when the wrongdoers are in the agonies of death, while the angels are stretching forth their hands saying, Deliver your souls! This day you shall be recompensed with the torment of degradation because of what you used to utter other than the truth against Allah, and you used to reject His ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) with disrespect” (6:93). Their sorrow shall increase so much so that they will wish to go back to this world.  Allah (SWT) says, “Until when death comes to one of them, he says, ‘O My Lord send me back.’” (23: 99).

Qatadah said while commenting on the previous verse, “By Allah, he would not wish by this statement to go back to his family and wealth nor to collect the good things of this world and satisfy his desires. He would rather wish to go back and do acts of obedience to Allah. May Allah (SWT) bless him who does in this life what the disbelievers would wish to do when he sees the torment of Hell!


May Allah (SWT) make us amongst the pious believers who prepare themselves for death before it comes, bless, guide and forgive us all. (Ameen).



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