About Shaykh Ashraf Salah

Shaykh Ashraf Salah is the former Imam of London Central Mosque and the Islamic Cultural Centre. He is a graduate of Al-Azhar University in the Faculty of Language and Translation, Department of Islamic Studies. He completed his MA in Islamic Studies at Birkbeck College, University of London. Shaykh Ashraf has delivered many educational courses covering topics such as Quran interpretation, Islamic faith and ethics, biography of the Prophet and Arabic language. He has authored several research papers including Justice in Human Relations According to the Quran and The Moral Teachings of the Quran. Currently, he is an Imam at the Egyptian Ministry of Religious Endowments.

Home » » Wife's Rights in Islam - By Shaykh Ashraf Salah

Wife's Rights in Islam - By Shaykh Ashraf Salah

Wife's Rights in Islam
By Shaykh Ashraf Salah



Dear Muslims:
 Marriage in Islam is an important institution that has deep effects on society. Marriage is a bond containing rights and duties that each person, male or female, should preserve, protect and fulfil. Both the husband and wife, have certain rights and duties. Allah said: 
"And live with them honourably."[4:19].
Each of them must fulfil his or her duties for the marriage to succeed. Allah said:
"And they (women) have rights (over their husbands) similar (to those of their husbands) over them as regards to what is reasonable, but men have a degree (of responsibility) over them.) [2:228].
Women must fulfil their duties towards their husbands. Men must treat their wives fairly and fulfil their duties towards them, too. A happy marriage is assured if both the husband and the wife preserve each other’s rights. A marriage that does the opposite is a miserable one.
The Sunah of the Prophet is full of advice of what brings about a successful marriage. He (SAW) said: "Treat women fairly. The woman was created from a bent rib. The most bent part of the rib is the top. If you want to straighten it, you will break it. If you left it, it will stay bent. So treat women fairly." [Al- Bukhari & Muslim]. In this Hadith, the Prophet orders men to be fair with their wives and to treat them in the best manner. He described forcing a woman to change some of her attitudes as breaking the rib, and breaking the rib here means divorce. The Prophet was seeking to protect marriage from what may destroy it. He said: "No Mu'min (believer) should dislike his believing wife. If he does not like her attitude (in some matters), (then) he will like another." [Muslim].
The Prophet advises men as how to have a good marriage. Men must ignore some of their wives mistakes and attitudes as long as they are not sins. The Prophet acknowledges that changing these attitudes is difficult. Women, Just like men, are not perfect. To enjoy marriage, men must forgive the bad attitudes and habits, and remember, the good ones. Surely in most cases, the good sides are more than the bad sides. For the husband to hate his wife, ignoring the good in her, means the destruction of their marriage. Many men want their wives to be perfect. This is not possible to achieve. If men ignore this fact, then misery and depression will fill their marriage, and this may lead to divorce. The Prophet advises the believers to protect their marriage by correcting the impermissible behaviour of their wives, and not force change in matters that are not sins.
 Dear Muslims:
  Today we will consider the main obligations imposed by Islam up on the husband toward his wife and insha`allah in a coming khutbah we will discuss those of the wife toward her husband. The chief rights of wives are as follow:  

Dowry:
In Islam the man presents his wife with a dowry they have mutually agreed upon, at the time of marriage. The amount varies according to his means and generosity, and his wife has the right to spend, save or remit any part of it. Allah (SWT) says in the Quran:
"And give to the women (whom you marry) their Mahr (obligatorybridal-money given by the husband to his wife at the time of marriage) with a good heart, but if they, of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm (as Allah has made it lawful). (An-Nisa’ 4:4)

Maintenance:

Women have been entrusted by Allah (SWT) with the task of providing a peaceful, comfortable home environment for the breadwinner who works for their provisions outside the home all day long.


It is one of the extraordinary beauties of Islam that by entrusting the male to the position of protector and provider, it frees the woman, who is burdened with the long cycle of bearing, giving birth to, nursing and raising children, from having to assume the extra burden of her own and her children’s support, which is unjust and a tremendous hardship.

While a woman must obey her husband, as long as he does not ask anything forbidden of her, and guard his possessions while he is away from the house, and handle his money as he wishes, she must also be faithful, trustworthy and honest.

A wife is regarded as a source of love, peace and compassion, as stated in the Quran:



"And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect." (Ar-Rum 30:21)
"…But the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis. No person shall
have a burden laid on him greater than he can bear” (Al-Baqarah 2:233). Once the prophet (SAW) was asked:
"’O Messenger of Allah (SAW), what right can a wife demand of her husband?’ He replied, ‘that you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not insult her or separate form her except in the house.’" (Reported by Ahmad, Ibn Majah and Abu Dawud). In another occasion;
"A woman came to the Prophet (SAW) complaining of her husband, ‘Messenger of Allah (SAW), Abu Sufyan is a niggardly man who does not give me and my son enough; except what I take from him without his knowledge.’ He replied, ‘Take what is enough for you and your son according to what is ma’roof (well-known in your society).’" (Reported by Al-Bukhari and Muslim).

Good Treatment, Consideration and Companionship:

Allah (SWT) instructs men that they must be compassionate and kind to their wives:
"…They are Libas [i.e. body cover (i.e. you enjoy the pleasure of living with her as in Verse 7:189) Tafsir At-Tabari], for you and your are the same for them…" (Al Baqarah 2:187)
"It is He Who has created you from a single person (Adam), and (then) He has created form him his wife (Eve), in order that he might enjoy the pleasure of living with her…" (Al-A’raf 7:189)
This meaning that a wife and a husband are meant for mutual support, mutual comfort, and mutual protection of each other.
Prophet Muhammad (SAW) also said:
"The best of you are those who are best to the women." (Sahih At-Tirmidhi, and Ibn Majah)
The best husband is one who provides his wife with true leadership without harshness, or laxness, and who does not misuse his authority and strength. Even if the behaviour of a wife should become hard to live with (for she may not always be in strong health and of cheery disposition), the man is asked to be patient and kind to her. Allah (SWT) says:
"O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr (dowry, bridal-money given by the husband to his wife at the time of marriage) you have given them, unless they commit open illegal sexual intercourse. And live with them honourably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good." (An-Nisa’ 4:19)
A wife has the right to her husband’s attention, companionship and time. The husband should try to please his wife and make her happy, taking into consideration her needs, wishes, likes and dislikes, and making time for relaxation and recreation together.

The Right to Adequate Sexual Relations:

Since the purpose of marriage is to be a mutual source of comfort, peace, and enjoyment for each other, like a garment that protects and cover, the sexual aspect of marriage is an extension of this. The husband is asked to be gentle, considerate and loving with his wife, and to try to satisfy her needs. The wife must reserve herself exclusively for her husband, and make efforts to be attractive, as well as making herself available to him whenever he is in need of her. This latter obligation also applies to the husband. In Islam, any sexual relations are reserved EXCLUSIVELY for the confines of marriage. Both husband and wife are also obligated to honour the privacy of the intimate relations between them, and should not speak of them to anyone. Prophet Muhammad (SAW) said:
"Verily among the worst people before Allah on the Day of Judgment is a man who approaches his wife sexually and she responds and then he spreads her secrets." (Sahih Muslim)
The Prophet (SAW) also declared that having sexual intercourse with one’s wife is like giving charity. It is very important to play and sport with one’s wife before having sex, as the Prophet (SAW) told Jabir,
"Why did you not marry a virgin, with whom you could play and who would play with you?" (Sahih Al-Bukhari and Muslim)

The Right to Learning Matters of the Deen :

A husband’s duty is to teach his wife the essential knowledge of Islam, in particular matters pertaining to women. If he does not know himself, then he must buy her books and tapes that would teach her or let her go to study circles where she can acquire that knowledge. She cannot leave the house without his permission. However, he should not prevent her from going to the Masjid (Mosque). Allah’s Messenger (SAW) said:
"Do not prevent the female servants of Allah from visiting the mosques of Allah, but they may go out (to the mosque) having not perfumed themselves." (Ahmad and Abu Dawud)
"…Their houses are better for them." (Abu Dawud)

The Right to Be Just With All the Wives:

The Prophet (SAW) said: "When a man has two wives and does not treat them equally he will come on the Day of Resurrection with a side hanging down." (At-Tirmidhi and Abu Dawud)
The wives have the right to equal number of nights and equal amount of wealth.

The husband should also respect his wife’s relatives, consider her consultation and even try to assist her in the Household.

We ask Allah (SWT) to help us to fulfil our duties toward the others, to improve ourselves and to forgive us all (Ameen).















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