About Shaykh Ashraf Salah

Shaykh Ashraf Salah is the former Imam of London Central Mosque and the Islamic Cultural Centre. He is a graduate of Al-Azhar University in the Faculty of Language and Translation, Department of Islamic Studies. He completed his MA in Islamic Studies at Birkbeck College, University of London. Shaykh Ashraf has delivered many educational courses covering topics such as Quran interpretation, Islamic faith and ethics, biography of the Prophet and Arabic language. He has authored several research papers including Justice in Human Relations According to the Quran and The Moral Teachings of the Quran. Currently, he is an Imam at the Egyptian Ministry of Religious Endowments.

Home » » After Hajj Supplication Should Be A Continuous Worship By Shaykh Ashraf Salah

After Hajj Supplication Should Be A Continuous Worship By Shaykh Ashraf Salah



After Hajj Supplication Should Be A Continuous Worship
By Shaykh Ashraf Salah

Dear Muslims:
Allah (S.W.T.) has blessed us with Hajj season, and bestowed His favor upon us with the performance of different acts of worship and obedience to Him. We ask Allah (S.W.T.) that he accepts from those who made Hajj this year as well as from all the other Muslims who asked for His forgiveness during the foregoing blessed days.

Dear Brothers And Sisters In Islam:
Amongst the good deeds we have done during Hajj days and we should always do is supplication. Supplication is one of the most beneficial types of healing, it is the enemy of illness and affliction - repressing it and treating it, preventing its occurrence, removing it or at least alleviating it. It is the weapon of the believer as is reported by al-Hakim in his 'Mustadrak' that the Messenger of Allah (PBUH) said, "Supplication is the weapon of the believer, the pillar of the religion, and the light of the heaven and earth."
Supplication is the sign of worship and Allah (SWT) loves that His slaves should supplicate to Him. He (SWT) says in a divinely revealed Hadeeth, “O My slaves! You are all astray except he that I guide, so seek for my guidance, I will guide you. O My slaves! You are all hungry except he whom I feed, so seek for provision from Me, I will feed you” (Muslim). Allah (SWT) tests his slaves with trials that drive them to supplicate to Him and this is in itself a blessing. Total reliance on Allah is the actual wealth, the essence of worship and the utmost goal. Allah (SWT) loves from His servants that they ask Him, turn towards Him and manifest their destitution and lowliness in front of Him. Allah (SWT) has made it a duty upon Himself not to send His servants back disappointed and empty-handed, as His Messenger (PBUH) has informed us:
“There is not a Muslim upon the earth that calls to Allah with a supplication except that Allah gives it to him or He (SWT) removes some evil of equal proportion from him, so long as he doesn’t supplicate for something sinful or to sever family ties”, So a man amongst the people said: “What if we ask numerous requests?” He (PBUH) said: “Allah is akthar (Able to respond to numerous requests).” (at-Tirmidhi).

Dear Muslims: Supplication is also a characteristic of the prophets and the chosen ones. He (SWT) says,
(إنهم كانوا يسارعون في الخيرات ويدعوننا رغباً ورهبا وكانوا لنا خاشعين)
“Verily, they used to hasten to do good deeds and they used to call on Us with hope and fear and used to humble themselves before Us.” (Al-Anbiyaa’: 90). Dear brother, be patient with whatever happens to you for there is a relief with every difficulty, and do not stop supplicating. Always praise your Lord and thank Him for all His mercies.
Allah (SWT) says:
(وقال ربكم ادعوني أستجب لكم إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين)
“Invoke Me, I will respond to your invocation. Verily, those who scorn My worship, they will surely enter Hell in humiliation.” (Ghaafir: 60). Also, Abu Hurairah (RAA) reported that Allah’s Messenger (PBUH) said: “Whoever does not ask from Allah, He become angry at him”.  (Bukhari and Ahmed).
The effects of supplication can never be over-emphasised. Prophets Nouh, Yoonus, Ibraahiem, Moosaa, Sulaimaan and Daawood (PBUT) have all invoked their Lord and He (SWT) answered their invocations. He (SWT) is the One Who cured Prophet Ayyoob (PBUH) of his ailment when he supplicated to Him. He (SWT) gave Muhammad (PBUH) victory over the infidels in the Battle of Badr in spite of the numerical inferiority of the Muslim army.
O you oppressed person! When all doors are closed against you, go to Allah whose door is never closed against the weak and the oppressed. O fathers! Supplicate for your children, for your invocations for them are accepted.

Dear Muslims: It is through supplication that one becomes high-minded, contented and respected. The more one increases in sincerity the more his prayers are answered. One should not be hasty and impatient. If the answer is delayed or slow in coming he should not become frustrated and give up supplicating. This person is like the one who sows a seed or plants a flower, watering it and tending to it, then when it is delayed in appearing or flowering he leaves it and neglects it. Abu Hurayrah (RAA) reported that the Messenger of Allah (PBUH) said, "The supplication of the servant will always be answered provided that he does not supplicate for something sinful or supplicate to sever the ties of kinship and provided that he is not impatient." It was asked, "O Messenger of Allah, what is impatience?" He (PBUH) replied, "he says: 'I have supplicated and supplicated but I have not received an answer' then he becomes frustrated and leaves off supplicating." [Muslim]. Ibn Hajar said, ‘Every supplicant will have his prayer accepted and it is only the forms of acceptance that will vary; sometimes it is accepted in the form of what one really wants or it is accepted in the form of a substitute to it.’

Dear Muslims: The servant should combine in his supplication the presence of the heart and its being attentive and devoting solely to Allah (SWT). One should have fear and reverence in his heart, beseeching his Lord in a state of humility and submissiveness. He faces the Qiblah and is in a state of purity, he raises his hands to Allah and begins by praising and extolling Him, then he invokes peace and blessings upon Muhammad, His servant and Messenger (PBUH). He precedes mentioning his need by seeking forgiveness from Allah (SWT) and then he earnestly and sincerely makes his request as one who is needy and impoverished, supplicating to Him (SWT) out of hope and fear. He seeks the means of getting close to Him (SWT) by mentioning His Names and Attributes and making the religion sincerely for Him Alone.

Brothers And Sisters in Islam: I would like to end my today’s Khutbah by supplicating to Allah (S.W.T.) to save the Muslims from their enemies and the danger around them. We ask Allah (S.W.T.) to remove the hardships, difficulties and dangers from every Muslim. We ask Allah (SWT) to spread peace and security in the whole world. May Allah (SWT) accept our good deeds, forgive our faults and mistakes, and keep us on the straight path. (Ameen).


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