About Shaykh Ashraf Salah

Shaykh Ashraf Salah is the former Imam of London Central Mosque and the Islamic Cultural Centre. He is a graduate of Al-Azhar University in the Faculty of Language and Translation, Department of Islamic Studies. He completed his MA in Islamic Studies at Birkbeck College, University of London. Shaykh Ashraf has delivered many educational courses covering topics such as Quran interpretation, Islamic faith and ethics, biography of the Prophet and Arabic language. He has authored several research papers including Justice in Human Relations According to the Quran and The Moral Teachings of the Quran. Currently, he is an Imam at the Egyptian Ministry of Religious Endowments.

Home » » Muslim Unity - By Shaykh Ashraf Salah

Muslim Unity - By Shaykh Ashraf Salah

Muslim Unity
By Shaykh Ashraf Salah



Dear Muslims:
In Sura Al-Imran, verse 103 we read:
(واعتصموا بحبل الله جميعاً ولا تفرقوا واذكروا نعمة الله عليكم إذ كنتم أعداءً فألف بين قلوبكم فأصبحتم بنعمته إخوانا وكنتم على شفا حفرة من النار فأنقذكم منها كذلك يبين الله لكم آياته لعلكم تهتدون)
"And hold fast all together by the rope which Allah (stretches out for you) and be not divided among yourselves; and remember with gratitude Allah's favour on you; for you were enemies and He joined your hearts in love so that by His grace you became brethren; and you were on the brink of the pit of fire and He saved you from it. This is how Allah makes his signs clear to you: that you may be guided."
In Sura Al-Hujurat, verse 13, Allah (SWT) reminds us:

(يا أيها الناس إنا خلقناكم من ذكر وأنثى وجعلناكم شعوبا وقبائل لتعارفوا إن أكرمكم عند الله أتقاكم إن الله عليم خبير)
“O mankind! We created you from a single (pair) of a male and a female and made you into nations and tribes that you may know each other (not that you may despise each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things)".
No disputes should find place among Muslims. Allah (SWT) says:
(يسألونك عن الأنفال قل الأنفال لله والرسول فاتقوا الله وأصلحوا ذات بينكم وأطيعوا الله ورسوله إن كنتم مؤمنين)
“They ask you (O Muhammad SAW) about the spoils of war. Say: "The spoils are for Allah and the Messenger." So fear Allah and adjust all matters of difference among you, and obey Allah and His Messenger (Muhammad SAW), if you are believers”. (8:1).
The principle of Tawheed, Islam’s essential doctrine of Unity, underpins the great diversity of all created things. Within every species, there is tremendous variety. In nature, differences are not a sign of weakness, but a celebration of Allah's creativity, something for us to admire and enjoy, with a sense of wonder and excitement. The variety and diversity we find in the ocean, on land and in the air, are also apparent in our human behaviour. We must not see our human differences as a curse. Rather, it is a blessing. Each and every one of us has gathered a wealth of experience from different geographical, social and cultural influences. When we all share our experience freely, there is a collective enrichment for everyone.
Dear Muslims:
Unity does not mean uniformity. We do not have to look the same, speak the same, dress the same, and share each and every opinion unanimously. This is not only unnatural, it’s humanly impossible.
There are two kinds of unity, which we must try to understand and distinguish clearly:
There is a unity of purpose, and unity of opinion. As Muslims we should always be united in our purpose, that is, seeking to please Allah, and serving the advancement of Islam. But we must not be distressed by minor differences of opinion. It is humanly impossible to always have unity of opinion. As long as we keep our purpose clearly in view, there can be many opinions as to the best ways of achieving our goal.
By mutual consultation, sharing our knowledge and experience, we can move forward. If we must disagree on some matter, let us remember the right way to disagree. In a debate, a Muslim’s attitude should always be like this: I think I'm right, but I might be wrong; and I think you're wrong but you may be right! If we kept this attitude in all our dealings with one another, no one risks humiliation or hurt feelings in any disagreement. We can debate and disagree in a most agreeable manner, where we always maintain mutual respect and dignity. These are the building blocks of real, lasting Unity.
Allah (SWT) says:
(وأطيعوا الله ورسوله ولا تنازعوا فتفشلوا وتذهب ريحكم واصبروا إن الله مع الصابرين)
“And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are As-Sâbirin, the patient ones”  (8:46).
Dear Brothers and Sisters:
Muslim Unity is not some miracle that, one-day will suddenly fall from the sky. Muslim Unity, the unity of the whole Ummah, will be the reward for much effort, and the culmination of a long process that begins with individual Muslims, and I mean you, and me. We must start that process. We must seek to unite our own mind, body and spirit. We must not say one thing, and do the opposite. Our goal must be, a Unity of thought and feeling, word and action.
Allah (SWT) reminds us in Sura Ar-Ra'd [13]: verse 11:
(..إن الله لا يغير ما بقوم حتى يغيروا ما بأنفسهم..)
"Verily never will Allah change the condition of a people until they change what is within themselves."
Our illustrious Prophet Muhammad [PBUH] was the most perfect of examples. Even his enemies acknowledged that he was always honest, truthful and sincere. There was no contradiction between his head and his heart. His thoughts, feelings, words and actions were of the same substance. There was never even the slightest trace of arrogance, hypocrisy, vanity or conceit in his personality. This was the role model of personal character, on which the Unity of the first Muslim Ummah was based. We need it today as well.
Sura Al-Anbiyya` [21]:verse 92 says: 
(إن هذه أمتكم أمة ً واحدة ً وأنا ربكم فاعبدون)
“Verily this Brotherhood of yours is a single Brotherhood and I am your Lord and Cherisher: therefore serve Me (and no other)”.
This brotherhood of Muslims will only be as strong as we individual Muslims are strong. We are taught that the best Jihad is the Jihad against one’s ego, Jihad al Nafs. We need to tame this beast within our breast, our pride. We must learn to submit our will, our ego, our vanity, to the will of our creator, just like our prophet Muhammad (PBUH) taught us. When, and only when, we have made a start on this greatest of journeys, will we earn Allah’s pleasure. And when we achieve this, we find that we can easily tolerate differences of opinion without getting angry or abusive.

We will then, begin to see the unity of purpose that underpins the wide diversity of all creatures. We will see the good things that bind us together, without being distracted by the petty things that divide us. By keeping our ego under control, by cleansing our hearts of all vanity and false pride, we actually make room for Allah’s divine wisdom, which must follow if we are sincere in our quest for knowledge and understanding.

In a Hadith Qudsi, Allah tells us directly:
"When a slave of Mine draws near to Me a span, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom, and if he comes to me walking, I go to him running". (Muslim).

What a beautiful and graphic description of Allah`s love and affection towards us! And all He wants, is for us to take that crucial first step! I’m sure that each and every one of us here, would like to be amongst those, towards whom Allah comes running at speed!

O Allah, help us to acknowledge our own shortcomings with honesty and humility. O Allah, plant within our hearts the desire to improve ourselves. O Allah, help us to strengthen our families, to uplift our communities and to unite the Ummah. O Allah, strengthen our resolve and give us courage and patience to endure hardship and overcome evil.


May Allah (SWT) bless, guide and forgive us all. (Ameen).

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