About Shaykh Ashraf Salah

Shaykh Ashraf Salah is the former Imam of London Central Mosque and the Islamic Cultural Centre. He is a graduate of Al-Azhar University in the Faculty of Language and Translation, Department of Islamic Studies. He completed his MA in Islamic Studies at Birkbeck College, University of London. Shaykh Ashraf has delivered many educational courses covering topics such as Quran interpretation, Islamic faith and ethics, biography of the Prophet and Arabic language. He has authored several research papers including Justice in Human Relations According to the Quran and The Moral Teachings of the Quran. Currently, he is an Imam at the Egyptian Ministry of Religious Endowments.

Home » » Reflecting On The Signs Of Allah - By Shaykh Ashraf Salah

Reflecting On The Signs Of Allah - By Shaykh Ashraf Salah


Reflecting On The Signs Of Allah
 By Shaykh Ashraf Salah



Dear Muslims:

In the Holy Qur’an, people are summoned to contemplate numerous events and objects that clearly testify to the existence and uniqueness of Allah (SWT) and His attributes. This, indeed, is the responsibility of mankind; to be able to see the signs of Allah (SWT). Thus, one will come to know the Creator Who created him and all other things, draw closer to Him and discover the meaning of his existence and his life.

Allah (SWT) says:

“In the creation of the heavens and the earth, and the alternation of night and day, there are Signs for people of understanding: those who remember Allah standing, sitting and lying on their sides, and reflect on the creation of the heavens and the earth (saying): "Our Lord, You did not create this for nothing. Glory be to You! So guard us from the punishment of the Fire.” (Surah Ali-‘Imran: 190-191).

As we see in these verses, people of understanding see the signs of Allah (SWT) and try to comprehend His eternal knowledge and power by remembering and reflecting on them, for Allah’s knowledge is limitless, and His creation flawless.

Dear Muslims:

Allah (SWT) says: "Does not man recall that We created him before when he was not anything?" (Surah Maryam: 67).

A person who appraises his existence with wisdom and common sense will see nothing in himself but the signs of Allah's creation. He will acknowledge that his existence depends on the co-operation of thousands of complicated systems, none of which he creates or controls. He will grasp the fact that "he is created" and, by knowing the Creator, Allah (SWT), he will try to understand for what purpose He (SWT) "created" him.

Dear Brothers And Sisters In Islam:

That the phenomenon of creation takes place just as described in the Holy Qur’an conveys significant meanings to the men of understanding.

Allah (SWT) says:

“Allah created you from dust and then from a drop of sperm and then made you into pairs. No female gets pregnant or gives birth except with His knowledge. And no living thing lives long or has its life cut short without that being in a Book. That is easy for Allah.” (Surah Fatir: 11).

It is certain that the sperm in the male body is not produced by the will and control of man, just as the egg in the female body is not formed by the will and control of woman. Indeed, they are not even aware of those occurrences.


In another verse Allah (SWT) says:

“We created you so why do you not confirm the truth? Have you thought about the sperm that you ejaculate?  Is it you who create it or are We the Creator?” (Surat al-Waqi’ah: 57-59).

It is obvious that both the substances, that coming from the man and that from the woman, are created in accordance with one another. The creation of these two substances, their union and transformation into a human being are indeed great miracles.

Dear Muslims:

In the sixth ayah of Surah Hud, Allah (SWT) states that He gives the "sustenance" of all living things, that is, Allah creates all the provisions that provide for their subsistence:

“There is no creature on the earth which is not dependent upon Allah for its provision. He knows where it lives and where it dies. They are all in a Clear Book.” (Surah Hud: 6).

One can easily recognise how Allah (SWT) "gives sustenance" to all living things once one looks around oneself conscientiously and with wisdom. All our food and drink are things that are "made" and "created". The water we drink, the bread, fruits and vegetables we eat are all the results of a special creation. Take a fruit, an orange for instance.... This fruit is originally formed on the branch of a tree, which is, in fact, a mass of wood. The tree absorbs minerals and water from the soil and combines them with the energy it obtains from the sun. The result it yields is extremely useful for the human body, extremely tasty and fragrant when consumed by humans.

How does a tree bring about such a yield? Why is it so useful to the human body? Why do all fruits contain essential vitamins appropriate to the seasons in which they grow? Why are they so tasty and not bitter? Why are they so fragrant and do not stink?.

Certainly a tree is just a bulk of wood and it is out of the question for it to produce a fruit on its own and equip it with features essential for human use.

Dear Muslims:

Every being, including man, owes its life to Allah (SWT). He is the One Who gives them life and keeps them alive until a certain date. It is Allah (SWT) Who feeds them, protects them and, when they fall ill, restores them to health.

In the Holy Qur'an, Allah (SWT) refers to those people who accept His existence yet are still not on the right way:

Say: ‘Who provides for you out of heaven and earth? Who controls hearing and sight? Who brings forth the living from the dead and the dead from the living? Who directs the whole affair?’ They will say, ‘Allah.’ Say, ‘Will you not then be afraid of Allah’s punishment (for setting up rivals in worship whth Allah)?’ That is Allah, your Lord in truth. So after the truth, what else can there be, save error? So how then are you turned away? (Surah Yunus: 31-32).

Dear Muslims:

The type of human mentioned in the verse is quite important: those people answer all the questions they are asked about the existence and attributes of Allah (SWT), and accept that Allah (SWT) creates everything. Yet, still Allah (SWT) warns them "So will you not have taqwa?" or "So how have you been distracted?".

This shows us that to accept the being of Allah does not mean having been saved from "error". Satan does not reject the being of Allah but rebels against Him. A person may confirm the existence of Allah (SWT) under the influence of some traditional convictions, without fully grasping its meaning. The human type described above is like that. Such people confirm Allah’s existence only verbally, yet do not reflect on this major matter or comprehend the essence of it. In the Qur’an, this state is described as follows: "They do not estimate Allah His Rightful Estimate. Allah is All-Strong, All-Mighty." (Surat al-Hajj, 74).

On the other hand, the person who estimate Allah (SWT) His Rightful Estimate is very different from the above-mentioned type. Such a person perceives that the entire universe is created for a purpose. The purpose of his creation is to see the fact of creation and Allah’s signs, which are observable in every corner of the universe, to revere its Owner, to submit to Him and serve Him. Allah (SWT) communicates this fact as:
"That is Allah, your Lord. There is no god but Him, the Creator of everything. So worship Him. He is the Wakil (Trustee, Disposer of affairs) over  all things." (Surat al-An’am, 102).


May Allah (SWT) make us from those who listen to the truth and follow it, bless, guide and forgive us all. (Ameen).

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